Sunday, 23 May 2010

July 2010 Meeting

In the relaxed life of the Hampshire Rural Group, 
an Invitation to a Ramble ...
Tuesday 6th July, 11.30am until 3.00pm, Beauworth
This is an opportunity to accompany gamekeeper Julian France as he walks and talks us around his demesne on Shorley Farm, Beauworth with its four woods and the source of the River Itchen.
This is not only about how shoots are prepared for and organised but the relationship of a gamekeeper to the land and its woods. There will be time enough to put to Julian our many questions – dialogue rather than lecture. By paying attention to how he sees and works in the countryside we may learn to appreciate the rural scene better – and our own parishes.
It will be helpful to know who is coming as we shall walk in a group and once we have started it will be difficult for latecomers to find us. Please let me know if you intend coming: Martin Coppen 01264 738308 email: revd.coppen@dsl.pipex.com . For the walk I will have my mobile on in case of need to contact: 07884 014 245.
We are very grateful for the encouragement of Dr Alexandra Clarke, the Rector of the Upper Itchen Benefice, for this visit and look forward to meeting her.
Shorley Farm is north of Beauworth village, south of the A272. At the crossroads on the A272 signed Cheriton and Beauworth, turn towards the latter. Take the first turning on the left, around the gamekeeper’s house with tall chimneys, and rendezvous outside the farm buildings on the right up the lane.


Points to note:
• The visit will go ahead whatever the weather. If necessary there will be a sheltered place near our cars to stop for lunch.
• There are no toilets on the walk – only au naturel.
• Bring your own lunch AND drink.
• We may well walk 3-4 miles in total, though not at great pace.
• It may be damp or muddy in places and certainly will be uneven.
• Meet at 11.30am at SU 579 266, on the lane to Shorley Farm. Parking is on hard-standings outside the farm buildings on the right about 300 yds from the junction with the lane to Beauworth village.
• We will drive from there to park outside Beauworth Church for the short final service finishing 3.00pm.
• New members always welcome, do invite someone you think might be interested.
• Details about Hampshire Rural Group are on http://www.hantsrural.org.uk/ .






Richard Jefferies’ first book of rural description was The Gamekeeper at Home (1878). It’s a book of essays which grew out of his own experience and observation of a gamekeeper local to Coate (now on the very edges of greater Swindon), where he grew up. The PrefaceTitle and Contents pages indicate how he ordered the material. It was a very successful book in its day and is still in print.





from the PREFACE

THOSE who delight in roaming about amongst the fields and lanes, or have spent any time in a country house, can hardly have failed to notice the custodian of the woods and covers, or to observe that he is often something of a ‘ character.’ 

The Gamekeeper forms, indeed, so prominent a figure in rural life as almost to demand some biographical record of his work and ways. From the man to the territories over which he bears sway—the meadows, woods, and streams —and to his subjects, their furred and feathered inhabitants, is a natural transition. 
The enemies against whom he wages incessant warfare—vermin, poachers, and trespassers—must, of course, be included in such a survey. ... The facts here collected are really entirely derived from original observation.
R. J.

Sunday, 28 February 2010

Town & Country


Hampshire Rural Group

Is rural ministry really different? Psychological Perspectives

Meeting with Professor Leslie Francis at Braishfield New Church Room on Friday 26 February 2010

Personal Introduction

Leslie began by introducing himself, telling the story of his entry into academic and rural church life, and the life-changing invitation by Bishop Leslie Brown to research the rural, which led to the publication of his first book, "Rural Anglicanism". He is now an assistant priest in Anglesey - BCP and no electricity. He has founded the Centre for the Study of Rural Ministry at St Deiniol's Library, Hawarden, in conjunction with the Arthur Rank Centre, for 'M' level research work aiming at providing the tools for 'research-based reflective practice'. He has also developed the Exploring Faith course for lay people in the diocese of Bangor, especially in rural churches, which has led some to take BA degrees. The course shows that the faith is worth studying and has led to 22 vocations to Reader ministry, and 18 for ordained – mainly non-stipendiary ministry. There is a wide gap between the people of God and the world. The course engages the mind and the heart.

Theological underpinning of psychology

Where does our knowledge of God come from? We need to test and integrate our thoughts against scripture and the systematic theology of the church in the doctrines of Creation, Fall, Redemption and Sanctification. He advocates empirical theology: what is life like when God reigns? Jesus suggests, go and see the sower ... go and observe the guests at a wedding ... in other words, be an empirical researcher. In our decisions about church matters we need to recognise the differences in the people of God. Genesis 1.27 suggests that the observed diversity in people (the image of God) must be rooted in the diversity within God. But people are fallen, and the image of God in man corrupted. However, not everything is a consequence of corruption. The people of God are diverse but equal, male and female, black and white. We particularly need to study and understand psychological differences.

What psychological characteristics are from the Fall, which from creation? Luke's parable of tax collector and pharisee (Luke 18.9-14) suggests that humility and pride are part of character, and are open to change: the pharisee needs to repent his pride and change. Psychological type on the other hand is from creation.

Have we tended to discriminate against certain psychological types in church life? The Jungian model of psychological type posits four aspects:

Introvert (energised internally) — Extrovert (energised from outside): studies suggest Anglicans are more introvert, Assemblies of God, more extrovert congregations. Do Anglicans discriminate against extroverts? In Leslie's research into why people left church, they often said that they ceased to feel at home. He wanted to think instead of one large back door for leavers, there could be many side doors which led to different denominations.

Sensing (conscious of environment) — INtuitive (bigger picture, happy for change): Anglican rural churches are over-represented in sensing – 70-75% sensors, whereas Anglican clergy are 65% intuitives. God loves them both, but they live in a different world. Those behind the recent liturgical changes are intuitives writing for sensing congregations.

Decision-making, judging functions: Thinking (objective logical analysis) — Feeling (rational process of taking the subjective considerations into account). Congregations are weighted to feeling: nationally 70% women and 35% men are F. Congregations are trying to recruit men into a psychologically feminine environment – too soft for men. Assemblies of God have more thinking men and women. In New Frontier churches, women in leadership have masculine characteristics.

Judging (organisation) — Perceiving (free-running). General population has 55% judging, whereas the church has 80%.

Psychology and Church life
(some of this argument was developed in questions and comments, through Leslie's answers)

Are psychological dispositions tied up with churchmanship?
T & F are important when projected on to God: T – God of judgement, F – of mercy. There is a need for theological dialogue. The T need for clearer definition leads to evangelical clarity: F towards a more embracing catholic compassion.

Lack of self-awareness of church people: work on shadow can bring a brighter image of yourself. Can liturgy enable worshippers an adult freedom to be themselves?
Some church congregations have matured considerably from taking the MBTI together. Shadow is teleological: to be a more balanced human being we need to value our opposite. Liturgy is a useful vehicle toward maturity when it is a real driver towards the spiritual. Welcome teams need to realise that others may need space. It is possible to play at being extroverts for the Peace.

Multi-parish benefices; the difficult parish is the less loved child. Remember the story of the two sons: a psychological theory. We can act out of type: may have a preference for extroversion, but we can operate in the other way. We need to properly embrace the feeler within the thinker, especially given the expectation that the clergy should be feelers rather than thinkers. But that comes at a cost, and energy levels may wear down until the mask slips with difficult consequences.

Belonging.
Bishop David Walker has charted 8 different ways of belonging to the rural church. There is more than one valid way of belonging to a rural church. The rural world sees belonging in a different way. Research needed on empirical rural theology.

Grubb Institute/Wesley Carr: value of 'vicar answering door in role'.

Leviticus underlines the costliness of sacrifices, whereas commitment is now deferred in case something better turns up.

Have there been changes in the type balance as incomers have replaced villagers in rural areas?
There is no scientific evidence on the changing types of rural people. This could be researched under the 'M' rural studies scheme.

Most people now – even church people – are 'methodological atheists'.
Secularisation theory has given over to quest for the spiritual – the inarticulate quest for meaning, the invisible, mystery. Leslie wants to challenge the view that belief is the heart of the matter. The fact is that there has been a breakdown in the conversation between people and the church.
Jeff Astley, Ordinary Theology (Rural Theology 1.1 2003) advocates listening to ordinary theology of people asking for baptism, for instance, with its rich symbolism. What people believe about the transcendent affects their behaviour. Vampirism on Anglesey led to a murder. There is a conversation waiting to be heard. Dialogue is important to listen to where people are. Church can celebrate what people are talking about. What is our relationship with scripture? How does that show the kingdom of God? Leslie is fundamentally committed to a dialogical approach to scripture.

What is distinctive about rural churches?
  1.     Rural communities have parameters, rural churches still have some sense of ministering to the whole community.
  2.     Place more important in the countryside than in urban areas. People reluctant to travel to different church in benefice.
  3.     Continuity important rural value.
  4.     Different concept of belonging.
  5.     Appeals for the church fabric suggest a wider network of support. More value is being placed on the church building than 25 years ago.
  6.     What is happening in multi-parish benefice to place and residence?
    Leslie resisted sale of parsonages because the house evoked the presence of the priest and witnessed to the continuing life of the church.
  7.     Parson still valued and understood in rural areas – but parson does not need to be priest.
  8.     Importance of sense of community: non-Anglicans worshipping in parish church because they want to show they are contributing to the community.

Leslie commended membership of the Rural Theology Association and the journal, Rural Theology.

Wednesday, 11 November 2009

Harvest Festival

Harvest Festival
– Amport Grateley Monxton and Quarley

Hymn

A Liturgy of Thanksgiving

The earth is the Lord's and everything In It; the world and all who live In It.
Let us bless the Lord, Forget not all his benefits.

He founded it upon the seas and established It upon the waters.
Let us bless the Lord, Forget not all his benefits.

He spoke, and it came to be; he commanded and It stood.
Let us bless the Lord, Forget not all his benefits.

Prayer of Confession

Brothers and sisters, In the presence of the God of glory, we need to confess our true human condition.
In the light of Christ's self giving life, His way of the Cross, we see the darkness In our lives.
(Silence as we reflect on our lives.)

As we think of the evil and oppression In the world, of which we are a part, We need to repent together with out brothers and sisters.

(Silence as we reflect on our need for repentance.)

As members of a people called to follow Christ, and alive in his new righteousness, we need to repent for the evil In the church's life.

(Silence as we reflect on the life of the church.)

Absolution

The Saviour of the world, the refuge of the penitent,
Forgives and strengthens all who truly seek his grace.
He accepts you as his sons and daughters,
And sets you free from the bondage of your past.
For Christ died and rose to new life that we might all
share his wholeness and abundant life. Amen.

Hymn

Reading

Anthem

Sermon

Hymn

The Creed

We believe and trust In God the Father who made the world
We believe and trust in his Son Jesus Christ, who redeemed mankind,
We believe and trust in his Holy Spirit, who gives life to the people of God. We believe and trust In one God:
Father, Son, and Holy Spirit. Amen



Prayers of Intercession

Lord, hear your servants and bless and protect us.

Merciful Lord, hear our prayer.

God, feed us with rains and good seasons.

Merciful Lord, hear. our prayer.

Bless all the works of farmers.
Merciful Lord, hear our prayer.

God, bless the seeds which we sow, that they would grow and yield a plentiful harvest at the right time.
Merciful Lord, hear our prayer.

Please give us your grace in protecting our animals.
Merciful Lord, hear our prayer.

And give us hearts that are thankful for all you have given us.
Merciful Lord, hear our prayer.
Please give to the people who are hungry and have nothing.
Merciful Lord, hear our prayer.

Lord, give us good hearts to glorify your name by doing good things for others.
Merciful Lord, hear our prayer.

Lord, you lead your households In the Holy Spirit so that they may serve you In truthful and cheerful ways.
Merciful Lord, hear our prayer.

Your church serves you with godliness and the church should be a light for your people. Make them shine with your word.
Merciful Lord, hear our prayer.

We remember (hose who live in lands of drought or flood, Whose harvest is Inadequate or non-existent.

Today they sow in tears: may they soon reap with shouts of joy.

We remember those whose water supply Is polluted, by negligence or need, Those to whom water brings disease, poisoning or radiation - the curse of death rather than the gift of life.
Today they sow in tears: may they soon reap with shouts of joy.
We remember ourselves, our waste of water, our profligacy with the fruits of the earth, our unwillingness to be bound together as one with our brothers and sisters throughout the world.
May we learn to share their tears: that soon we may all reap with shouts of joy.

Heavenly Father, we thank you for the abundant harvest that you continually bestow upon us. We pray that we who have plenty, may share with those who have nothing. We who have resources and wealth, may share with those who are poor and hungry. Hasten the time when there will be no discrimination and your justice and peace will rule the world. Amen.

Our Father, who art in heaven …

A Prayer, of Commitment

Give us, O Lord, churches that will be more courageous than cautious; that will not merely 'comfort the afflicted' but 'afflict the comfortable'; that will not only love the world but also demand justice; that will not remain, silent when people are calling for a voice; that will, not pass by on the other side when wounded humanity is waiting to be healed; that will not only call us to worship but also send us out to witness; that will follow Christ even when the way points to a cross. To this end we offer ourselves In the name of him who loved us and gave himself for us.

Hymn

Blessing



Sources: USPG Harvest Appeal booklet-

Thanksgiving: Jessie Anand, prIest from India who Is working in Leicester with USPG's Come Over and Help Us programme

Confession / Absolution: Church of South India

Intercession: Prayer from South India, translated by Sister Kasthuri Manlckam, Clare Amos/Partners In Learning

Commitment: Christian Conference of Asia

Harvest Thanksgiving

The Benefice of Hurstbourne Priors, Longparish, St Mary Bourne & Woodcott

Harvest Thanksgiving 2009

 For Reflection
Harvest festival is not a celebration of just one season of the year: it is a thanksgiving for the pattern of the seasons by which growth and fruitfulness is sustained. Today, in this service, we shall give thanks for each of the seasons, with their own special gifts to us – and offer thanks for harvest, at the crown of the year.

The Bidding
― There is a time for everything, and a season for every purpose under heaven: a time to sow and a time to reap. (Ecclesiastes 3: 1-2)

The earth is the Lord's     
and all that is in it.   Psalm 24.1
The Lord looked upon the earth:     
and filled it with his blessings.
As long as the earth endures,     
seedtime and harvest, summer and winter shall never cease. Genesis 8.22
The land has yielded its harvest:     
God, our God has blessed us.     Psalm 67.6

HYMN
(during which the children bring up their gifts of food for local good causes) Come, ye thankful people, come,

Lord, you care for the land and water it, you make it rich and fertile.

You prepare grain for your people, for so you provide for the earth.

You soften the ground with showers and make the young crops grow.

You crown the year with your goodness.

May the pastures be filled with flocks

And the valleys stand so thick with corn that they shall laugh and sing.   cf Psalm 65.8-13

Reading: Matthew 6.25-33, from the Sermon on the Mount

 We pause for a moment in silent, thankful prayer, and then say together the Harvest Collect:

Eternal God, you crown the year with your goodness and you give us the fruits of the earth in their season: grant that we may use them to your glory, for the relief of those in need and for our own well-being; through Jesus Christ your Son our Lord. Amen.

We sing a HYMN or CHORUS

 O give thanks to the Lord of Lords
For his mercy endures for ever!
In your prosperity do not forget the alien and the stranger
Let us not forget our neighbours in their need.
You are worthy, O Lord, to receive glory and honour and power:
for you have created all things, and by your will they have their being.

The Address
The Creed
 

We believe in God the Father, who reveals his love to us in Christ.

We believe in God the Son, who pours out his Holy Spirit on us.

We believe in the Holy Spirit who teaches us God's truth.

We believe in one God: Father, Son and Holy Spirit.

 We sing a HYMN or CHORUS

The Prayers

We kneel to pray, in confession and thanksgiving:

 Confession
... Father, in your mercy Forgive us and help us
ending ...
Grant us thankful hearts and a loving concern for all people; For Jesus Christ our Lord, Amen.

Thanksgiving

... O give thanks to the Lord of Lords:

For his mercy endures for ever.

Gathering all our prayers and praises into one, we pray together: Our Father, who art in heaven ...

OFFERTORY HYMN
(during which the collection is taken).
We plough the fields, and scatter

 A General Thanksgiving
ALMIGHTY God, Father of all mercies, we thine unworthy servants do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us, and to all men.
We bless thee for our creation, preservation, and all the blessings of this life; but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory.
And, we beseech thee, give us that due sense of all thy mercies, that our hearts may be unfeignedly thankful, and that we shew forth thy praise, not only with our lips, but in our lives; by giving up ourselves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honour and glory, world without end. Amen.

The Blessing

 At various times in the Service, we may sing – as a round:    

Praise God, from whom all blessings flow,

    praise him, all creatures here below,

praise him above, angelic host,

    praise Father, Son, and Holy Ghost.

    Thomas Ken (1637-1711)

Harvest - Tabernacles

Worship for all the Church Family

We say together the words printed in bold

Gathering to worship God

The Greeting

Welcome - in the name of our Lord Jesus! (Please say 'Hello' to one another)

We process anti-clockwise around the church, with percussion, branches to wave, and singing: You shall go out with joy

The Introduction

Opening Prayer

Loving Lord, Fill us all with your life-giving, joy-giving, peace-giving presence that we may praise you now with our lips and all the day long with our lives, through Jesus Christ our Lord. Amen.

Silence is kept.

The collect, the prayer of the day is said.

Part One - Praise to God our Provider

Hymn 106 Come, ye thankful people, come

Why the Tabernacle?

First Reading: Leviticus 23.33-34, 40-43

Part Two - Confession to Jesus our Redeemer

We kneel and sing the Shma. It will be played first, and then we join in the words. These are in Hebrew and this is a prayer which Jesus would used twice a day. We still use it regularly in our Communion Service, but in English!

Shma Israel, Adonai Eloheinu, Adonai echad. Baruch shem kavod malchuto le'olam va'ed.

The leader says

Our Lord Jesus Christ said: "Hear, O Israel, the Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all you soul, and with all your mind, and with all your might."

Confession

God our Father, we come to you in sorrow for our sins.

For turning away from you, and ignoring your will for our lives: Father, forgive us.

For behaving just as we wish, For letting ourselves be drawn away from you by temptations in the world about us: Father, forgive us.

For living as if we were ashamed to belong to your Son: Father, forgive us.

The leader declares God's forgiveness

May the Father forgive us by the death of his Son and strengthen us to live in the power of the Spirit all our days. Amen.

Praise for a new start in Jesus

Blessed are you, Lord God, King of the universe! Your word brings on the glory of the morning and the dusk of the evening!

Your wisdom creates both day and night. You arrange the succession of the seasons and the bounty of the harvest.

Living and eternal God, rule over us always. Blessed be the Lord whose word rules day and night, seed time and harvest and all that is good.

Hymn 147 Fill your hearts with joy and gladness

After the hymn, people are invited to bring forward their harvest gifts and children to also bring their percussion instruments. After the gifts have been laid on a table, the children will gather in the Chance! and then dance to their seats during the following hymn.

Hymn 376 Jesus put this song into our hearts

200 years old this year!

The Church's Ministry Amongst Jewish People is 200 years old! Our special guest, Jane Van Der Merwe, the UK Director of CMJ Shoresh Tours, is going to tells us a little about the work of CMJ. and also say a little about our Shoresh Study Tour of Israel next year.

The Prayers

The Lord's Prayer: Our Father, which art in heaven …

The Grace

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

Part Three - Serving Jesus in the World

Children will come forward to light the candles

Why the Candles?

Second Reading: John 7. 14-16; 8.12

Hymn 732 We plough the fields and scatter

Third Reading: Matthew 5.14-16

Part Four - Strength to Serve Jesus

The Choir will sing, "From the rising of the sun" from Psalm 113- one of the Hallel (or Hallelujah) Psalms. As the Choir sings, water is brought forward to be poured into the silver bowl.

Why the Water?

Fourth Reading: John 7.37-39

Offertory Hymn 506 How great thou art!

Blessing

May God who clothes the lilies and feeds the birds of the sky who leads the lambs to pasture and the deer to water, who multiplied loaves and fishes and changed water into wine, lead us, feed us, multiply us, and change us to reflect the glory of our Creator through all eternity. And the blessing of God almighty, the Father, the Son and the Holy Spirit, be amongst you and remain with, now and forever, Amen.

The children are invited to follow the Rector to the back of the church and to sit in the tabernacle for their refreshments. Cake and coffee/squash will be served for the whole congregation.

Please note the Retiring Collection for the work of the Church's Ministry amongst Jewish People.


 


 

Celebrating God’s World in Summer

A CELEBRATION OF GOD'S WORLD IN SUMMER

St Peter, St Mary Bourne

Hymn 116 All things bright and beautiful     C F Alexander (1818-95)


Each little flower that opens

Opening Words (Matthew 6.28-9, NRSV)

Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these.

A short silence as we consider the flowers arranged in church.

Reading

Flowers preach to us if we will hear.
The rose saith in the dewy morn:
    I am most fair;
Yet all my loveliness is born
    Upon a thorn.
The lilies say: Behold how we
Preach without words of purity.
The violets whisper from the shade:
Men scent our fragrance on the air
    Yet take no heed
Of humble lessons we would read.
    The merest grass
Alongside the roadside where we pass
Tells of his love who sends the dew,
Who sends the rain and sunshine too.

(from Christina Rossetti, 'Consider the Lilies of the Field')


Hymn 104 For the beauty of the earth    F S Pierpoint (1835-1917)

>

Each little bird that sings

Opening Words (Matthew 6.26, NRSV)

Look at the birds of the air: they neither sow nor reap nor gather into barns and yet your heavenly Father feeds them. Not one [sparrow] will fall to the ground unperceived by your Father.

A short silence as we listen to the singing of a skylark, and the beginning of Vaughan Williams' The Lark Ascending

Poem: To a Skylark


Ethereal minstrel! pilgrim of the sky!
Dost thou despise the earth where cares abound?
Or, while the wings aspire, are heart and eye
Both with thy nest upon the dewy ground?
Thy nest which thou canst drop into at will,
Those quivering wings composed, that music still!
To the last point of vision and beyond.


Mount, daring Warbler! that love-prompted strain
('Twixt thee and thine a never-failing bond)
Thrills not the less the bosom of the plain.
Yet might'st thou seem, proud privilege!, to sing
All independent of the leafy spring. 

Leave to the nightingale her shady wood;
A privacy of glorious light is thine;
Whence thou dost pour upon the world a flood
Of harmony, with instinct more divine;
Type of the wise who soar, but never roam,
True to the kindred points of Heaven and Home!


(William Wordsworth, 1770—1850)


Hymn    Morning has broken

 

The ripe fruits in the garden

Opening Words (based on verses from Genesis 2)

The Lord God planted a garden in Eden And there he placed the human being he had formed. And the Lord God placed the human being in the garden to tend it and to care for it.


A short silence while a bowl of garden produce is brought up.

Reading

Our England is a garden, and such gardens are not made
By singing 'Oh, how beautiful' and sitting in the shade,
While better men than we go out and start their working lives
At grubbing weeds from gravel-paths with broken dinner knives.

There's not a pair of legs so thin, there's not a head so thick,
There's not a hand so weak and white, nor yet a heart so sick,
But it can find some needful job that's crying to be done,
For the Glory of the Garden glorifieth every one.


Then seek your job with thankfulness and work till further orders,
If it's only netting strawberries or killing slugs on borders;
And when your back stops aching and your hands begin to harden,
You will find yourself a partner in the Glory of the Garden.

Oh, Adam was a gardener, and the God who made him sees
That half a proper gardener's work is done upon his knees,
So when your work is finished, you can wash your hands and pray
For the Glory of the Garden, that it may not pass away!
And the Glory of the Garden, it shall never pass away!

(from Rudyard Kipling, 'The Glory of the Garden')

Hymn 457 For the fruits of his creation    F Pratt Green (b1903)

The tall trees in the greenwood

Opening Words (based on Psalm 1.3-4)

The righteous are like trees planted along a river bank Which yield their fruit in due season: Their leaves shall never wither and they shall prosper in all they do.


 

A short silence as we picture in our imagination a favourite tree.

Reading: A Tree

A tree grows, bears fruit — then, after a certain time, it no longer grows, it loses its leaves, its branches wither. What happens? Why is its vital energy checked? Because it did not sink deep enough roots into the earth on which it stands. Anyone who has to do with trees knows what I mean. The same thing, I thought to myself, has happened with us humans. Humanity has not had deep enough roots. It has not found sustenance and fresh impetus, because the ethical code on which it was based was too narrow and did not have a deep foundation. It has concerned itself only with human beings and our relations with human beings. It has given only a passing nod to our relationship with other living creatures, looking upon it as a nice bit of sentimentality, quite innocuous but of no great significance. For only if we have an ethical attitude in our thinking about all living creatures does our humanity have deep roots and a rich flowering that cannot wither.

(Albert Schweitzer, 1875—1965)

Hymn        O Lord my God! When I in awesome wonder


 

The sunset and the morning

Opening Words (based on verses from Genesis 1 and Psalm 19)

God made two great lights: The greater to rule the day and the lesser to rule the night; The sun comes forth as a bridegroom from his chamber and like a strong man runs his course with joy.

A short silence while music plays.

Poem: The Setting Sun

This scene, how beauteous to a musing mind,
That now swift slides from my enchanted view;
The sun sweet-setting yon far hills behind,
In other worlds his visits to renew:
What spangled glories all round him shine;
What nameless colours, cloudless and serene
(A heav'nly prospect, brightest in decline)
Attend his exit from this lovely scene.

So sets the Christian's sun, in glories clear:
So shines his soul at his departure here:
No clouding doubts, nor misty fears arise,
To dim hope's golden rays of being forgiven;
His sun sweet-setting in the clearest skies,
In faith's assurance wings the soul to heaven.

(John Clare, 1793—1864)

Hymn 16 The day thou gavest, Lord, is ended    J Ellerton (1826-93)

The Lord God made them all

Opening Words (based on verses from Genesis 1 and 2)

God saw all that he had made and it was very good. On the sixth day God completed all his work. And God blessed the seventh day and made it holy. Because on the seventh day he rested from all his work.

A short silence to contemplate the beauties of the summer and God's creation.

Prayers to include the Lord's Prayer

Hymn 98 From all that dwell below the skies    Isaac Watts (1674-1748) Psalm 117

Blessing

May God the Creator, who made us and all living things and all the marvels which surround us in the natural world, bless us, our homes and our families, now and for ever. Amen.

A Summer Evening

A Service for a Summer's Evening


Summer, n. the warmest season of the year: a spell of warm weather (see Indian, St Luke's, St Martin's summer): ...

    Chambers Dictionary

"Summer afternoon - Summer afternoon... the two most beautiful words in the English language."    Henry James
Hymn 104 For the beauty of the earth


Each little flower that opens


Reading (Matthew 6.28—9, NRSV)

Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these.

A short silence while we each contemplate the High Altar Flowers.

Reading
from Christina Rossetti,

Consider the Lilies of the Field
Flowers preach to us if we hear,
The rose saith in the dewy morn:
I am most fair
Yet all my loveliness is born
Upon a thorn.
The lilies say: Behold who we
Preach without words of purity
The violets whisper from the shade:
Men scent our fragrance on the air
Yet take no heed
Of humble lessons we would read.
The merest grass
Alongside the roadside where we pass
Tells of love who sends the dew
Who sends the rain and sunshine too.

For the Psalm, Hymn 100, All people that on earth do dwell


Each little bird that sings

Reading (Matthew 6.26, NRSV) Look at the birds of the air: they neither sow nor reap nor gather into barns and yet your heavenly Father feeds them. Not one will fall to the ground unperceived by your Father.

Reading
from John Clare (1793-1864), Summer Images

The speckled thrush, by self-delight embued,
There sings unto himself for joy's amends,
And drinks the honey dew of solitude.
    There Happiness attends
With inbred Joy until the heart o'erflow,
    Of which the world's rude friends,
    Nought heeding, nothing know.

There the gay river, laughing as it goes,
Plashes with easy wave its flaggy sides,
And to the calm of heart, in calmness shows
    What pleasure there abides,
To trace its sedgy banks, from trouble free:
    Spots Solitude provides
    To muse, and happy be.

Hymn 370 God, whose farm is all creation

The ripe fruits in the garden

Reading (based on verses from Genesis 2)

The Lord God planted a garden in Eden, and there he placed the human being he had formed. And the Lord God placed the human being in the garden to tend it and to care for it.

A short silence as we reflect on ripe fruits.

Reading
from Rudyard Kipling, The Glory of the Garden

Our England is a garden, and such gardens are not made
By singing 'Oh, how beautiful' and sitting in the shade,
While better men than we go out and start their working lives
At grubbing weeds from gravel-paths with broken dinner knives.

There's not a pair of legs so thin, there's not a head so thick,
There's not a hand so weak and white, nor yet a heart so sick,
But it can find some needful job that's crying to be done,
For the Glory of the Garden glorifieth every one.

Then seek your job with thankfulness and work till further orders,
If it's only netting strawberries or killing slugs on borders;
And when your back stops aching and your hands begin to harden,
You will find yourself a partner in the Glory of the Garden.

Oh, Adam was a gardener, and the God who made him sees
That half a proper gardener's work is done upon his knees,
So when your work is finished, you can wash your hands and pray
For the Glory of the Garden, that it may not pass away!
And the Glory of the Garden, it shall never pass away!

Hymn 486 Lord, by whose breath all souls and seeds are living

The tall trees in the greenwood

Reading (based on Psalm 1.3—4)

The righteous are like trees planted along a river bank : which yield their fruit in due season.
Their leaves shall never wither : and they shall prosper in all they do.


A short silence while we look at the churchyard trees through the chancel windows.

Reading: from John Clare, Summer is on the earth and in the sky

Summer is on the earth and in the sky
The days all sunny and the fields all green
The woods spread oer her hills a canophy
Of beautys harmony in every scene
Like to a map the fields and valleys lie
Winds dash in wildest motions the woods green
And every wave of leaves and every billow
Lies in the sun like Beauty on a pillow

The roaring of the woods is like a sea
All thunder and comotion to the shore
The old oaks toss their branches to be free
And urge the fury of the storm the more
Louder then thunder is the sobbing roar
Of leafy billows to their shore the sky
Round which the bloodshot clouds like fields of gore
In angry silence did at anchor lie
As if battles roar was not yet bye

Anon the wind has ceased the woods are still
The winds are sobbed to sleep and all is rest
The clouds like solid rocks too jagged for hills
Lie quietly ashore upon the west
The cottage ceases rocking—each tired guest
Sleeps sounder for the heavy storm's uproar
—How calm the sunset blazes in the west
As if the waking storm would burst no more
And this still even seems more calmer than before

Musical Interlude

The pleasant summer sun ( rain / wind / storm / cloud)

Reading from Jeremiah 8.19-22

Hark, the cry of my poor people from far and wide in the land: "Is the LORD not in Zion? Is her King not in her? The harvest is past, the summer is ended, and we are not saved." For the hurt of my poor people I am hurt, I mourn, and dismay has taken hold of me. Is there no balm in Gilead? Is there no physician there? Why then has the welfare of my poor people not been restored?

A short silence as we receive summer as a gift of hope, and an uncertain summer as our hopes somehow dashed.

Reading
from Richard Jefferies (1848-87), Nature Diaries (1878) & Chronicles of the Hedges (published 1948)


Summer cold in June. Shivering in the evenings in the parlour with lilac and flowers in the grate and apple bloom in the garden. Yet cold, and all the green things dripping.    (1878)

Out of the thirty days of June, fourteen were wet. There was heavy rain very early in the morning of another day, and distant thunder on another; nor does this include several days when there was only a sprinkling of rain. Moreover, there was much rain during the nights; and such days as were dry were often overcast and gloomy. The longest day came in with steady rain; the afternoon, though dry, was cloudy, and the evening closed with a wind that howled down the chimneys like a true winter blast. ... There were only about five days in June that could be called really fine; and when two of these happened in succession it was regarded as quite remarkable. Yet the flowers have been beautiful. Surely the buttercups were never so numerous. The meadows were one wide expanse of gold, almost dazzling when the sun did shine.    (Midsummer 1879)

Prayers concluding with the Lord's Prayer

Offertory Hymn 98 From all that dwell below the skies

Blessing (said together)

May God the Creator, who made us and all living things and all the marvels which surround us in the natural world, bless us, our homes and our families, now and for ever. Amen.

Envoi
John Clare, Summer Evening.

How pleasant, when the heat of day is bye,
And seething dew empurples round the hill
Of the horizon, sweeping with the eye
In easy circles, wander where we will!
While o'er the meadow's little fluttering rill
The twittering sunbeam weakens cool and dim,
And busy hum of flies is hush'd and still.

How sweet the walks by hedge-row bushes seem,
On this side wavy grass, on that the stream;
While dog-rose, woodbine, and the privet-spike,
On the young gales their rural sweetness teem,
With yellow flag-flowers rustling in the dyke;
Each mingling into each, a ceaseless charm
To every heart that nature's sweets can warm.