Sunday, 4 January 2009

February 2009 - Mega-Parish Benefices

Our Spring 2009 Meeting was on ...

Wednesday 18th February 2009, 11.30am to 3.00pm at Weston Patrick Village Hall, near Basingstoke RG25 2NT by kind invitation of the Revd Peter Dyson, the Rector.

Mega-Parish Benefices – A Review


We discussed, with particular reference to the North Hampshire Downs benefice (in which we were meeting), the theology, progress and policy of bringing together large clusters of parishes to form a benefice.

What does it do for clergy and people? What does it cost? What does it require of them? Can it ‘work’? Is it sustainable – and over what sort of period?

Hampshire Rural Group is an Open Group, affiliated to the Rural Theology Association, which keeps an eye on rural issues and how they affect the churches of Hampshire.

Monday, 1 September 2008

Autumn 2008 Meeting ~ Sustaining the Rural Spirit

Autumn Meeting 2008
11.30am–3.00pm, Tuesday 11th November
at Greatham Church Centre, GU33 6HB

Sustaining the Rural Spirit

What does the English rural spiritual tradition have to say to the contemporary rural church? What is the connection between rural life and spirituality? What can sustain the rural spirit through these times of change? Are modern explorations of the Celtic tradition and rural year services adequate for the 21st century rural spirit?

We discussed two celebrated priests in the English rural church tradition and try to discern if they have anything worthwhile to say for our situation. And is there any country church which does not use the Book of Common Prayer? Is it a sign of rural conservatism or something deeper?

Papers offered at the Meeting are available here.

The Programme we followed:--

Coffee on arrival, from 11.00am
11.30am     Introduction & Welcome
11.40         George Herbert – introduction by the Revd John Owen, once Curate of Bemerton, Salisbury, where Herbert ministered until his death in 1633
12.20         Gilbert White (1720-93) – introduced by the Revd Nicky Judd
1.00pm     bring your own lunch, drinks will be available
1.45         The Book of Common Prayer in Rural Churches – Canon Martin Coppen
2.30         Any news or concerns to share from Hampshire rural church life?
2.45         A Short Service in the adjoining St John the Baptist Parish Church led by our host, Revd David Heatley, Rural Officer of Portsmouth Diocese
3.00pm     Depart

Greatham Church Centre is at St John the Baptist Church, just off the B3006 Alton–Liss road. GU33 6HB



David Heatley may be contacted on 01730 – 827459 email dhheatley@aol.com  : Group convenor is Martin Coppen 01264 738308 revd.coppen@dsl.pipex.com

Wednesday, 28 May 2008

Summer 2008 Farm Visit

Summer Visit - Wednesday 25th June 2008

Vitacress Salads Ltd, Lower Link Farm, St Mary Bourne, Andover, Hampshire. SP11 6DB
01264 738766
“Europe’s leading Growers and Packers of Watercress, Rocket, Baby Leaf Salads and Speciality Vegetables”

Vitacress logo11.00am Arrival and introductions: there is very adequate car parking on the site: enter the estate by Gate 1, which is nearer to the railway viaduct and has a (usually unmanned) security box. Go to reception. The visit is being arranged by Eunice Hiscocks, PA to the Operations Director, Mike Rushworth.

11.30 Tour of Watercress Beds

12.15 Factory Tour

13.00 Lunch, supplied by Vitacress (it’s a nut-free site and we may not bring any glass with us, etc) followed by presentations from Mike Rushworth and perhaps a question and answer session.

14.30 Leave Vitacress for a short Service at St Andrew, Hurstbourne Priors: turn right out of the gate, under the viaduct and travel along the B3048 into the village of Hurstbourne Priors, where the church is at the end of an avenue on the left.

15.00 Service finishes, depart in peace.

Please let the Convenor, Canon Martin Coppen, know if you are coming, to help Vitacress plan the refreshments. You are very welcome to invite others interested in rural ministry to come as well – please get the word round! Spouses are particularly welcome – no need to ask.

Full directions to Vitacress are available here.

Saturday, 2 February 2008

Planning and the Countryside

Planning and the Countryside
Report of a Meeting with Mrs Maddy Winter, Head of Planning at Test Valley Borough Council
Thursday 31st March 2008


In a wide ranging and very thoughtful presentation, Maddy considered the physical environment, the uses of land, and then people: how did she view each as a planner?

Physical Environment
The countryside is a place of natural beauty: an avenue of mature trees on a hillside, an owl caught in headlights, kites circling. It also has a built environment, some of it mellowed into the landscape. The landscape has changed over the last 40 years: more traffic, building on what had been fields, fewer butterflies, more mechanisation in farming, hedge removal (and replanting). There is a wide raft of EU and national regulation to protect the natural world of the countryside. Legislation has replaced trust.

Land Use
Maddy generated discussion about different types of land use under a number of headings. The list under the heading Leisure was the biggest. How has the balance of uses changed over forty years? Villages were very much more self-contained. Broughton had 15 shops in 1950s: now there is one. The 20th century was about globalization: the 21st, localisation. In 1960s food took up 1/3rd of average income, now it takes just 1/10th. The national store of food is just 10 days. There is a loss of the sense of farming: hobby farmers are buying farms, but not for food production. There is great financial advantage in securing residential development if possible.

The People
1) Partners in Control: consulting with other agencies.
2) Applicants: every applicant is a developer. Homes are increasingly seen as a pension fund and investment. Applicants argue on the basis of ‘need’, about which planners have a high degree of cynicism. 70% of applications are non-controversial. An applicant has a right to planning permission unless it can be demonstrated that permission would cause ‘harm’ and does not fit in with policies. TV worked for 10 years on the local policy document, facing 7000 objections and a 6 month enquiry, yet some claim not to know about it. Pressure from applicants has undoubtedly become greater: there are more challenges on technical grounds, some vexatious.
3) Objectors: need to rebuild bridges between neighbours after a planning decision. Where a high-profile campaign fails sometimes villages can be split.
4) Stakeholders: 52 parish councils, most councillors offering for the sake of the community, but farmers are under-represented and often cynical about the processes. In-comers buy a house in a village and then think they have bought the village.
5) Conservation Groups
6) Housing Associations.

Two Hard Cases
In the afternoon, Maddy introduced us to two hard cases, bringing the full files for scrutiny, one an affordable housing development which had strong opposition, the other an application for a site for travelling show people. Discussion suggested that often opposition revealed hidden tensions within villages: they went deep because of people’s fears and insecurity. Feelings were quite fragile, and hurts hard to heal after the decision. There might be ways in which churches could bring opposing sides together. This is, however, a very delicate balance for clergy living in the villages and having to face (literally) people nursing irreconcilable differences. It makes sense to begin neutrally, but keep in touch with those involved on a balanced basis. It is interesting that affordable housing can be welcomed in one village, and aggressively fought against in another. There was also an educational role (love your neighbour), and sometimes a need to challenge greed and selfishness and stand with (relatively) persecuted minorities, as a minority ourselves. Maddy said that she would be prepared to attend constructive meetings organised by churches.

(Papers circulated on the day can be read here.)

Planning is a tool for resolving conflict between uses, but leaves issues between people unresolved. Perhaps that is where the church might be able to offer something of real value to the community.

Reflection

The earth is the Lord’s and all that is in it. [Ps 24.1] The psalmist moves in very few verses from the Lord’s sovereignty over the land to the righteousness of man : in his theology, the two are connected. There is serious competition in the countryside for using the land. Planning offers a way of adjudicating between different uses, protecting vulnerable natural environments, building harmoniously with the landscape. Yet it is under stress from those who seek to (mis)use the process to achieve the outcome they wish for, even if this is at the expense of community or neighbourly harmony. As Maddy identified, Planning can deal with the controversial questions of land use, but fails to address the human aspects of the question – neither the greed (sinfulness) nor the fear and insecurity (lack of peace), nor the need for personal reconciliation after serious breakdown. If Christ truly is our peace, if one of the local tasks of the church is to pray for the peace and healing of the parish, then it is right that we address the issues. It is much less aggravation to ignore the problem and hope the cloud will blow over. We need theological imagination and pastoral support in order to do so. As one of the members suggested, the approach of Jesus to difficult problems might help us in our very different circumstances: he told a story. All of this is a little addressed training issue. It relates to the mission of the church, to its ecclesiology, to the exercise of the ministry of healing and reconciliation. But while the church is not showing itself capable of resolving its own ecumenical or internal difficulties, how can we take a lead? Local strength can still flourish when there is national/regional weakness: the rural church has extraordinary local opportunities. In connection with Christian reconciliation, the Mennonite practice is often commended: could it be adapted for these sorts of situation?
There is scope for further work together on the issues raised from this meeting.

Thursday, 25 October 2007

Meeting Dr Jill Hopkinson, National Rural Officer

Dr Jill HopkinsonThe visit of Dr Jill Hopkinson to Hampshire Rural Group on 17th October at Kingsclere was an important event in our group’s life and a very interesting day. It was delightful to meet her and engage with her insights as National Rural Officer of the Church of England. She shared something of her work based in the Arthur Rank Centre as an advocate of the rural church to the national governmental agencies.

In the morning session she led a discussion on “Today’s Rural Context”, with special reference to Hampshire. This led us through definitions of the rural. 60% of CofE parishes are rural, with 40% of the worshippers. Around 20% of population of England lives in the countryside, with 100,000 each year moving from urban to rural England. Public services are less available in the countryside and generally declining. We discussed the recent announcement of Post Office closures. Rural people tend to regard their communities as more supportive than those in urban areas. Surprisingly, people living in villages and hamlets have less regular social contact than those living in large towns and cities. A recent survey of rural residents listed the church as the fifth most valued service, behind the pub, village hall, local shop and primary school.

In the afternoon, Jill presented the research project she had undertaken with Coventry University, leading to the report published in 2006 on “Faith in Rural Communities”. The aim of the research was to establish evidence for the place of the church in contributing to rural communities. We know from our own experience that church members are often very active in village life, involved in village organisations and supporting the needy. The study concluded that ‘faith communities’ do indeed make a significant contribution to the vibrancy of rural society – perhaps a surprising outcome for the government agencies.
Copies of the slide presentations around which Jill based our discussion are available to download from the Arthur Rank Centre website from this page: (1) "Today's Rural Context" Presentation, Slides and Notes, (2) "Faith in Rural Communities" Presentation, Slides

Jill left copies of leaflets which I am happy to send out to anyone interested:
The State of the Countryside 2007: Analysis and Action – information and a form for the Day Conference at the Arthur Rank Centre 3/12/2007 (Arthur Rank Centre, Commission for Rural Communities)
The State of the Countryside 2007 – Summary (Commission for Rural Communities)
Arthur Rank Centre 2006 Review
Faith in Rural Communities – Summary Report (DEFRA, Coventry University, Arthur Rank Centre, Church of England)

Comment
We need to make strenuous efforts to link between the national picture which Jill presented and our own experience. Her task is to persuade government of the rural difference, and indeed the very existence of the rural church. The language for this task is set by government, and so based on what is measurable both in urban and rural contexts. Rural areas are measured by the same standards set by urban England. The government’s Public Service Agreement Targets aim that a certain percentage of all households (urban and rural) should be within set distances of specified services – GP practice, bus stop etc.. Rural areas have seen a significant decline in the provision of many services over many years, both of public (health-care) and private enterprise (shops). Rationalist, finance-driven policies have got us into this, but will not help us out of it. Services will become ever more centralised, and village services yet leaner and more dependent upon urban provision, and so more difficult for vulnerable groups to live in. Yet rural communities are often very enterprising in addressing their own problems, rather than waiting for a handout from elsewhere.

The rural church has eschewed the language of what is measurable, though of course it can be judged in terms of payment of parish share and attendance statistics, numbers of churches and parishes. Jill’s paper on Faith in Rural Communities looks at the activity of the rural church and its members. What is much more difficult to register is the connection between worship, following Christ and a moral life lived out within a village, which does not draw attention to its actions, but quietly ‘gets on with the job’. The rural church has often failed in its calling over the centuries, but has not often ‘succeeded’ when it has been self-conscious about what it is doing. Its best relationship with its parish is ‘organic’, with worship at the heart. This would lead to a different outworking of mission from that of the urban church.
Martin Coppen

Tuesday, 28 August 2007

Invaluable information

For keeping up with the national debate, I can't recommend too highly the weekly email digest published by Alan Spedding, RuSource. There's always something of interest and applicable to this area. In particular, he's very good at summarising reports which most of us will never get round to reading. His jokes are good too!

Further information from the Arthur Rank Centre.